Wednesday, January 29, 2020

Hershey Chocolate Essay Example for Free

Hershey Chocolate Essay When many people around the world think about chocolate they think about the most popular producer of sweets, Hershey’s Chocolate. The company began in early 1894 by a persistent man named Milton Hershey (Hinkle). Milton Hershey was born in Derry Church, PA on September 13, 1857. As a child Hershey and his parents, Henry Hershey and Fannie Hershey, relocated many time. Hershey went to seven schools within eight years and by the fourth grade he was taken out to work with a printer as an apprentice. In 1872 Hershey left the printers shop to work in a confectioners shop near Lancaster, PA. Not long after Hershey discovered an interest in candy making and selling. Four years later he opened a candy shop, but unfortunately competition got the better of his shop and closed in 1882. Hershey then moved to Denver, Colorado to work for a manufacturer of caramel. There he learned that good fresh milk can make candy taste better and sell better. Finally in 1894, Milton Hershey started the Hershey’s Chocolate Company (Hinkle). Hershey’s Chocolate first sold â€Å"caramels with chocolate coatings, along with breakfast cocoa, sweet chocolate, baking chocolate, and novelty chocolate candies† (Hinkle). In 1900 Hershey’s start manufacturing the first original Hershey’s Milk Chocolate bars, started construction on a factory in his home town of Derry Church, Pennsylvania, and because of the dairy farms producing milk rapidly, Hershey did the same (Hinkle). Selling his chocolate for 5 cents a bar, Hershey became wealthy very quick (Lancto). Hershey’s also released there Chocolate kisses, Almond chocolate, and Mr. Good bars (Hinkle). Milton Hershey believed that the money he had made with his chocolate should be used to help others instead of keeping it to himself (Lancto). Hershey started making the town of Derry Church, where his factory was located, more exciting and enjoyable (Lancto). He gave low cost housing for his workers, built fire stations, schools, churches, gold courses, and even a zoo (Lancto)! In 1910, Hershey created a school and establishment for less fortunate, orphaned boys. The school was taught the youth important stills for life and for success. Milton’s reason is so children wouldn’t have the life style he had, always moving and not having a proper education. The school property eventually grew big with every student that attended, including girls, from 500 acres to 2,500 acres by 1976 (Lancto). By the year 1937, the U. S. government had an idea of a chocolate bar that could with stand temperatures of 120 degrees and packed with energy for American troop who were out in the field and so Hershey’s decided to make it happen (Lancto). Rations D bars were then mass produced and sent to over 100,000 troops a day (Lancto). â€Å"For four years, Hersheys Ration D bars were produced around the clock, seven days a week, for a total of one billion rations† (Lancto). Milton Hershey died while sleeping on October 13, 1945, shortly after retiring (Adams). Today, Hershey’s Chocolate Company is still manufacturing chocolate sweets making billions of dollars a year, selling Hershey’s milk chocolate bars, MM’s, Reese’s Peanut butter cups, Hershey kisses, and many verities of products created over the years, using different commercials for each product, like the talking MM’s or how Charlie Armstrong dominoed his Reese’s so he would catch and eat one in the end. Hershey’s Chocolate is everyone’s favorite chocolate, so don’t expect it to disappear so quickly. Work Cited Hinkle, Samuel, Hershey, 1964; Shippen, Katherine B. , and Paul A. W. Wallace, Biography of Milton S. Hershey, 1959; Snavely, Joseph, An Intimate Story of Milton S. Hershey,1957. Lancto, Craig. Milton Hershey: Americas chocolatier. World I. 01 May. 2003: 269. eLibrary. Web. 28 Feb. 2012. Adams, Susan. Sugar Daddy. Forbes Magazine. 09 Jan. 2006: 141. eLibrary. Web. 28 Feb. 2012.

Tuesday, January 21, 2020

Anne Conway’s Critique of Cartesian Dualism :: Dualism Essays

Anne Conway’s Critique of Cartesian Dualism ABSTRACT: I describe and analyze Anne Conway’s critique of Cartesian dualism. After a brief biographical introduction to Conway, I sketch some of the influences on her philosophy. I then describe her non-Cartesian view of substance. According to Conway, there is only one substance in created reality. This substance contains both matter and spirit. A purely material or spiritual substance is, she argues, an impossibility. Next, I discuss several of Conway’s arguments against Cartesian dualism. Firstly, dualism is inconsistent because dualists, while denying that concepts such as divisibility and extension are applicable to spiritual substance, nevertheless use such terms when describing the soul or spirit. They assume that soul or spirit is something particular which can be located somewhere. Secondly, she argues that dualism results in mechanism because it makes too sharp a distinction between body and soul, thus regarding the body as a mechanical machine and the soul a s something which is not integrally related to the body. Thirdly, dualism cannot account for the interaction between mind and body. The two substances of which a dualist speaks are defined on the basis of the exclusion of characteristics. But the two things which have nothing in common cannot influence each other causally. 1. Introduction During his lifetime and in the centuries following, the dualism and mechanism of Descartes' philosophy gave rise to a great number of objections and discussions. In this article, I would like to consider a response to Descartes' views which is somewhat less well-known than others, that of Anne Conway. Conway's reaction to Descartes is interesting because she speaks from out of a metaphysical tradition different from those of many other philosophers who discussed his ideas. (1) In addition, she makes use of a pre-modern, non-abstract idea of spirit, a conceptualisation of spirit which has been lost or sidelined in the philosophical tradition after Descartes. On the basis of an entirely different ontology of matter and spirit from that of Descartes, Conway questions the presuppositions of dualism as well as its abstract view of spiritual substance. In this paper, I will begin with a short biographical sketch of Conway and a survey of some of the main influences on her thought. I will then briefly describe her philosophical system. I will then discuss her critique of Descartes' dualism. Finally, I will consider the question of how her views can be of value to us today.

Monday, January 13, 2020

Connecticut Yankee in King Arthur’s Court (Book Report) Essay

Mark Twain is often thought of as the most cynical writer in American literature. A Connecticut Yankee in King Arthur’s Court is perhaps one of greatest works. In this amusing story, Twain takes an American entrepreneur from his own day and age, and thrusts him back to the age of King Arthur. The novel is therefore about how a nineteenth-century American industrialist might act if he found himself in medieval England. Mark Twain sees the Industrial Age in which he lived as a rabid attempt to exploit everyone and everything. And, that’s exactly what Hank Morgan, also known as the â€Å"Boss†, does when he gets to Camelot. Hank uses science and technology to exploit Camelot. Threatened with execution, Hank remembers that an eclipse is supposed to occur in the near future, and he uses this knowledge to convince King Arthur and the rest of Camelot that Hank is a stronger magician than Merlin. Once Hank gains King Arthurs trust, he is able to do whatever he wants with Camelot and its people. Hank quickly goes about â€Å"improving† Camelot with industries and technologies that are common to nineteenth-century America. One of his schemes is to â€Å"invent† soap and making it available to all of the people of Camelot (since the people didn’t bathe as frequently in the third-century as they did in the nineteenth). Hank is appalled at how much power that the Established Church has over the people. So he decides that the people need to be educated, which will, naturally, weaken the church’s hold. Of course, being an entrepreneur at heart, Hank can’t help but look on Camelot as an opportunity for exploiting people with his superior knowledge. In a very memorable scene, Hank describes the religious devotions of many of the monks of the time as, a monk who expresses his devotion to God by bowing over and over again, all day long, without stopping. Rather than being impressed by the monk’s passionate display of faith, Hank notes the astounding amount of energy the monk puts out every day. Not to see this wasted, he hooks up a sewing machine to the monk, using his bowing motions to run the machine. In this manner Hank manufactures and sells garments as religious souvenirs, and tells the reader–with not a little satisfaction–about the wild success of these garments. Beyond Twain’s customary critiques on slavery and religion, the book also  offers a somewhat different brand of cynicism Twain’s critique of science and progress. When Hank Morgan arrives in Camelot, it is a fairy-tale city that has long represented both nobility and weaknesses. Then, in his quest to â€Å"improve† the city, he destroys it. Everything that defines the time from the smelly, unwashed people to their superstitions and religious fervor is exploited in the name of progress. Here, then, we see Hank Morgan as an expression of Twain’s dislike with the value of modern progress.

Sunday, January 5, 2020

Can Artificial Consciousness be Possible - 868 Words

Can artificial consciousness be possible? In other words, can a machine be conscious and have the same behavior as a human. Artificial consciousness or also can be referred as machine consciousness are machines created by humans that are programmed to have artificial intelligence in the machine’s system. This means that machines are programmed to have the intelligence as a human. However, would it be possible for humans to create a machine that is programmed to have the ability to think, feel, and behave like humans? Through explanations and opinions, philosophers Alan Turing and John Searle give their thoughts if artificial consciousness is possible. Alan Turing was a British philosopher who wrote the paper â€Å"Computing Machinery and Intelligence† that discusses about artificial intelligence and the Turing test. In the paper, Alan Turing believes that machines could think however it is complicated to determine if machines or programmed digital computers have that ability to think just like humans. â€Å"If the meaning of the words machine and think are to be found by examining how they are commonly used it is difficult to escape the conclusion that the meaning and the answer to the question† (Turing 1). According to Alan Turing, he questions if machines can have the ability to think. In order to determine that machines can think, he tested it by having a machine play the imitation game where a machine has to emulate the behavior of a human. 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